Male Bonds Form Differently, Female Relationships Another. Ought We Stop Trying to Make Men Into Women?
It is healthy to talk. Or so men are constantly instructed, by everyone from mental health campaigners to the women they live with. They remain perplexed by the typical male propensity to spend an entire evening in the pub with decades-old friends, yet come home with no insight about the significant events in each other's lives. What could they possibly be doing, all that while? Why haven't they asked how X is coping with his breakup, or how Y is managing the loss of his father?
For women, whose own friendships often center on an intimate and encyclopaedic knowledge of each other's private feelings, this style of male closeness—based on seemingly avoiding meaningful conversation—can appear strangely empty and sad. It's no surprise, one might think, that over a quarter of UK men state having no close friends; that male loneliness is endemic; that many hesitate to visit a doctor unless seriously ill; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, especially, appear chronically frustrated for unspoken reasons. Bottling emotions up benefits no one.
Reconsidering the Value of Quiet Companionship
However, as per anthropologist Thomas Yarrow, this view may undervalue the strengths of the strong and quiet friendship. Professor Yarrow, based at Durham University, was studying volunteers at a heritage steam railway in the north of England when he was impressed with the bond developed among these predominantly older men. His four-year study has been published as a paper contending that, particularly for men raised in an era of the stiff upper lip, the value of friendships built around shared hobbies—"doing things together, often in companionable silence"—may be underrated.
This muted model of friendship "isn't bad or anachronistic, it's just distinct," Yarrow states.
Granted, this can sound disconcertingly similar to how young children play—alongside each other rather than directly with each other. But Yarrow's point is clear: simply due to the fact that it's not your ideal version of friendship doesn't imply it lacks value. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whatever activity allows them to spend time in the presence of others who also value less chatter.
Past Verbal Expression: A Tacit Dialect of Care
Fortunately, Yarrow is explicitly not arguing that showing emotion is harmful, nor advocating for a reversion to the past. Rather, he highlights that emotionally expressive talk is not for everyone, and that more may be occurring beneath the exterior of apparently reticent friendships. Is he right?
From a female viewpoint, one is clearly no expert on male-to-male conversation. But years of experience indicates that while men may be more reluctant initially to discuss personal matters, once they do, they can be astonishingly open. A absence of overt emotion should not be confused with a absence of feeling entirely.
Additionally, while modern men brought up in a more expressive culture may be more adept at voicing feelings, traditional men are not at all incapable of it. Repackage vulnerable emotions as acceptable "political opinions" or "club allegiance," and many men will happily vent frustration, hope, disappointment, or pride for hours.
What is notable about Yarrow's railway enthusiasts is that, despite their horror of discussing feelings, they nonetheless found ways to communicate what looks remarkably like care and solidarity. When an older volunteer didn't appear and later returned clearly unwell, his friends noticed and were concerned. However, as the professor notes, they intentionally didn't probe what was wrong. Instead, they made tea, cracked jokes, and tried to be discreetly supportive while keeping normality. They were caring for each other much as female friends would, but without ever naming the elephant in the room.
The Core Question: Is Connection Need Words?
It's not the preferred way of connecting, and it may not be yours. But if the true therapeutic value of friendship—what that fights loneliness and low mood—is simply knowing that another person cares enough to be present in life's difficulties with you, must that always be put into words?
This discussion persists. Perhaps the healthiest approach is to acknowledge that different forms of friendship hold equal worth, each satisfying the emotional needs of different individuals in unique powerful way.